As you may be aware, I’ve been zipping around to different
churches, all Catholic. In Falls
Church, Virginia, the main two I go to are St Thomas More, which is the
cathedral for the diocese of Arlington, and St. Anthony of Padua, which is a
bit closer, just down Route 7 in a muito amigo zone. In Fort Lee, NJ, it’s Madonna. New Jersey’s diocese is based in Newark, so
I’ll have to check out the cathedral there, and while I’ve been to St.
Patrick’s in Manhattan, I’ve never been there for mass.
Of course the big daddy is St. Peter’s in Rome. That’s a bit too far to go just for Sunday
mass. When I did visit Rome in 1981 on a
school trip, we visited St. Peter’s, but did not actually attend mass there,
nor did we meet Pope John Paul II. The
church bells for St. Peter’s are timed and sound exactly like the intro to
“Hell’s Bells.” AC/DC went to the
source!
The closest thing around here is the Shrine over by
Catholic University, which is very fancy and even a bit Byzantine in
architecture. It also has a cafeteria
and gift shop. I should try to get over
there more often.
Format. Cross. You would think ALL churches have this
format, but it seems only the oldest and biggest even bother. This is my favorite. It’s super churchy, you know what I mean? Jesus is IN THE HOUSE.
T. This could also be considered a “headless
cross”. That is, a headless cross is
really just a T. Imagine that Black
Sabbath album considerably simplified: T,
with Tony Martin. Title track: “at the
T….!” Doesn’t work as well. Anyhow.
A close relative of the cross.
Not too bad.
Box. Ok, now we’re getting more like a club with
seating. Either you’re a small one room
church from the 1700 or 1800s, or you just gave up.
Amphitheater. Sort of like a big clamshell. St. Anthony of Padua has this one, as does
St. Timothy in Centreville. This strikes
me as the least traditional format, and more like a regular, secular venue for
music and events. They copied
Merriweather Post Pavilion.
Pews. The older churches have plain wooden
benches. The newer ones have padded
cushions. That makes it easier to nap
during the homily.
Wine?
I’m baffled that this isn’t standard. I take the wine, every time it’s
offered. Just a sip. Is it my imagination, or is the proportion of
the congregation opting for the wine mostly female? Looks that way to me.
Homily. I wish I had my Dad’s former homilies from
the late 50s and early 60s. I’m sure he
wasn’t nearly as dull as 90% of the priests operating on Sunday. I realize that when you’re dealing with a
narrow range of subject matter – God, Jesus, sin, etc. – and a limited source
of inspiration – the same Gospels we’ve been hearing for the last 2000 years -
I suppose not every priest can be as riveting or exciting as Joel Osteen. But so many fall so short. I use this time to contemplate my own
situation and ascertain what I should be thankful for, and what I should pray
for. How to improve, etc. That is, if I’m awake.
There was ONE notable exception. At St. Thomas More, the priest responsible
for paying the bills might give the sermon.
Then you knew the topic: COUGH
UP, people. “This A/C isn’t cheap! It didn’t come from Jesus! Open your wallets, people! And we need a new roof. The second envelope is for that.”
Peace
Be With You. This
is late in the mass, leading up to communion.
Everyone shakes hands and tells each other “peace be with you”, a
gracious benediction to the fellow strangers, all presumably fellow Catholics,
attending mass with you. To their
credit, most people, even small children, are eager and happy to do so. The challenge is figuring out how to
coordinate 360 degrees with various people, even crossing arms. It’s a mess, but we get it done.
However, a remarkable segment remain shy and
reticent. Tax collectors! Sinners in our midst! Maybe even lepers! I had one woman pissed because I dropped the
kneeler on her foot when prayer & kneeling time came around. She didn’t forget that. No “peace be with you” from her. She couldn’t wait for mass to end to be
vengeful and unforgiving.
Guess
the Accent. Maybe I’m in the
wrong churches, but I’m not hearing any Irish, Italian, or even Polish
priests. There’s a basic group of
generic American priests, and then there’s the ethnic priest with a weird
accent. Philippines? Senegal?
Vietnam? Nicaragua? Mexico?
A priest from some country that used to be a colony of a European
country that’s mainly Catholic. That
means France, Spain, Portugal (overseas colonies of Poland? Huh?).
A history lesson when you attend
mass.
Sometimes I’ve actually opted out of English mass. Due to scheduling, I went to a Spanish mass,
at St. Anthony of Padua, which was PACKED.
And the priest’s sermon was much better at keeping the congregation
awake than the English speaking priest.
No one was dozing off, they were all glued. Spanish is close enough to Portuguese that I
could pick it up if I was sufficiently motivated. Apparently not. Also, out of idle curiosity, I went to the
Vietnamese church nearby. Of course the
whole thing was in Vietnamese (what’s his accent? Saigon? Hue? Hanoi?). But I knew when to say the Our Father, which
I said in English. The homily was
scarcely less intelligible.
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